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Ebook , by Volker Ullrich

Ebook , by Volker Ullrich

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Ebook , by Volker Ullrich

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, by Volker Ullrich

Product details

File Size: 69861 KB

Print Length: 971 pages

Page Numbers Source ISBN: 1101872055

Publisher: Vintage; Translation edition (September 6, 2016)

Publication Date: September 6, 2016

Language: English

ASIN: B019B6TVZI

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The best source for Hitler's life up to the outbreak of WW2. Clear, level-headed. Absorbing.Best source for Hitler's life: Kershaw's classic two-volume biography is the obvious comparison. Ullrich has 15 years of subsequent research to draw on. As well, Kershaw presents a Life and Times, while Ullrich focuses on the life. Ullrich can seem plodding in comparison with Kershaw's brilliance, and subsequent research doesn't overturn Kershaw's analysis, so you may still prefer him. If you've already read Kershaw and you want to go deeper, Ullrich is for you.Clear: Straightforward, fairly concise, readable. Excellent translation, livelier than the original.Level-headed: Ullrich disposes of much of the nonsense written about Hitler -- that he was a shirker in WW1, or gay, or lazy. He doesn't swallow Speer's self-serving lies.Absorbing: Ullrich's method is to give the facts with a minimum of analysis. It's dry, but the events are so powerful that the result is absorbing. I didn't find the book too long. Yes, it's 1,000 pages, but 232 of them are source notes, and there is a lot to cover.Book or Kindle? Buy the Kindle version. The book is workmanlike rather than attractive.

Book is absorbing. I couldn't put the book down; I'd argue this is one of the most informational, accurate, and scholarly books written about Hitler's life. I mainly bought this to help with my study of not only his life, but a research paper for college. It did not disappoint, however, the reason this book is so good is because it showcases democratic institutions, and how easy those institutions become corrupted when the people don't protect it. Understanding how thousands of people can blindly follow a man who views certain people as a disease and impure, eliminating thousands of innocent lives in the name of power, but most of all, false promises.Once you read this, you can see how and why he had so much support. Despite how vile he was, I can see now how he had such a large following with the cunning nature of his character, but also his tactful choice in words, leadership, and power.

First published in Germany in 2013, HITLER: ASCENT 1889-1939 is a dense, scholarly work that looks at the dictator of the Third Reich from many perspectives, offering perhaps the most “human” view available in our times.Volker Ullrich states that writing about Adolf Hitler is “without a doubt the most difficult task for a historian.” Hitler was, by the time of his suicide at the end of World War II, considered by all but a handful of his most fanatical followers to be a monster, and since then has been almost universally depicted as such. Thus a chapter entitled “Hitler as Human Being” reveals the author’s notable determination to present a responsible view of his complex protagonist. Ullrich chronicles Hitler’s early childhood, his adolescence as a rather dreamy school dropout and his service in World War I, up to the moment when he became the occupant of the German Chancellery, pivoting his country to the brink of all-out war.Contrary to other accounts that suggest Hitler was the product of abuse, Ullrich asserts that the boy experienced an unremarkable childhood for the time and place. The young Hitler showed early academic promise but wound up with slipping grades, contempt for teachers and an autodidact’s love of solitary reading. Eschewing the intimacy of most romantic relationships, but not a sexual deviant, he purposely developed an uncommon ability to stifle personal sentiment and morph into an iron-willed leader with near superhuman charisma. His pale violet eyes were variously described as intense, hypnotic, unforgettable and unwavering. Though he had only average talent as a painter, his hands were cited as those of an artist, and he used them memorably in his highly dramatic speeches.Admirably intent on presenting Hitler in an unbiased manner, Ullrich cannot help but paint a picture of an aberrant character devising and achieving an unprecedented rise to glorification. Hitler could cry at will, hide feelings of contempt behind a gracious persona, and had a prodigious memory --- but only for the facts he considered important. He could be both warm and cold, so extremely so that even his closest confidantes were perplexed when they thought back on it. And though anti-Semitism was rife in Germany after World War I, it was Hitler alone, in his distant and nuanced manner, who would cold-bloodedly predict, in 1939, “the annihilation of the Jewish race in Europe.”Ullrich’s thoughtful first volume of the Hitler biography immediately made the bestseller list in his native land. No stranger to exploration of the megalomaniacal personality, having written previously about Bismarck and Napoleon, Ullrich expresses his belief that by allowing Hitler some traces of normality, the deeds of the future Führer “will emerge as even more horrific.”Reviewed by Barbara Bamberger Scott

Ullrich has done an amazing job taking existing materials combined with exhaustive research to create a detailed picture of one of the most notorious humans of mankind. After reading this masterpiece, I felt as though I was right there as Hitler created his persona which resonated with his base. The methods he used to rile his followers combined with his exceptional oratory skills look very familiar to me as I watch what is unfolding in 2018 in America.The parallels to our current president are chilling. Using bigotry and xenophobia to create an "us vs. them" mentality played a major role in demonizing the Jews and bringing Hitler's base together with a rallying cry. Also, using easy to remember slogans that were chanted at his rallies created almost a brotherhood. Hitler stated that he always spoke to the "dumbest" person in the room.Facts were not important to Hitler, it was the message.I bought this book because I wanted to understand how a sociopath could get elected and create a loyal, fervent following - I thought that we would never see this again. But it is happening here and now in our country. If you are curious to understand the mess we are in today, this is a good book to read.The similarities are haunting.

An excellent study on how democratic institutions and laws can be corrupted in a society where those institutions and laws are not defended by the people they protect, where there is economic distress, and where a large part of the population is willing to follow a self-proclaimed savior who promises to bring the country back to greatness by eliminating those parts of the society he views as foreign and impure. Well documented and a fascinating read.

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PDF Download The Protestant Face of Anglicanism, by Paul F. M. Zahl

read. Why? Again, this is so suitable with the subject that you really require now. It will additionally make your selection of the day to fill the time by reading this publication. Even it is a sort of soft file kinds, The Protestant Face Of Anglicanism, By Paul F. M. Zahl web content will certainly not be different with the print out of the book.

The Protestant Face of Anglicanism, by Paul F. M. Zahl

The Protestant Face of Anglicanism, by Paul F. M. Zahl


The Protestant Face of Anglicanism, by Paul F. M. Zahl


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The Protestant Face of Anglicanism, by Paul F. M. Zahl

This volume tells a story that is virtually unknown today: The Protestant background and history of Anglican Christianity. Through a fascinating exploration of the development of Anglicanism and its wider Protestant context, Paul Zahl attempts to show-contrary to the opinion of many present-day "Anglican writers"-that Anglicanism is not just a via media (between Rome and Geneva, for example) but has been stamped decisively by classic Protestant insights and concerns. He also discusses the implications of Anglicanism's Protestant history for our own age, suggesting that this dimension has an important contribution to make to the worldwide Christian community in the new millennium.

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Product details

Hardcover: 96 pages

Publisher: Eerdmans Pub Co; 1st edition (December 1, 1997)

Language: English

ISBN-10: 0802837751

ISBN-13: 978-0802837752

Product Dimensions:

6.2 x 0.5 x 9.2 inches

Shipping Weight: 4.8 ounces

Average Customer Review:

3.3 out of 5 stars

7 customer reviews

Amazon Best Sellers Rank:

#1,371,932 in Books (See Top 100 in Books)

Concise historical review supporting the author's thesis that Anglicanism's Protestant "face" actually forms the very essence of the English reformation, and that this aspect has been neglected-even cast aside-through the years.

This book is a manifesto that intends "to restore the distinctly Protestant face of Anglicanism" (7), despite the fact that Anglicanism has always understood itself as a reformed Catholicism first, its relation to continental Protestanism being depending upon the former. Zahl's attempted restoration aims for much, for it aims at undercutting the self-understanding that Anglicans have always had (regardless of the various shades of understanding that "catholicity" has embodied in Anglicanism - as in the rest of the Church); in short, Zahl attempts a complete recreation of Anglican identity.The sources that he argues against throughout this work are predominately secondary sources (those that he dislikes the most are almost all found in a fairly thick volume titled The Study of Anglicanism) and his arguments are largely constructed by secondary sources against one another. Such a method reflects neither a mature nor thoughtful scholarship but, instead, a rather peurile approach to a fairly significant claim: that Anglicanism isn't what we think it is.One must wonder: why doesn't Zahl engage classic Anglican thinkers - as well as the medieval theologians and the Church Fathers? He seems neither to know classic Anglican thinkers such as Richard Hooker and Lancelot Andrewes nor to know that these persons built upon a legacy of 1,500 years, for any engagement with Anglican theology must be an engagement with the Church Fathers and the medieval doctors, especially St. Thomas Aquinas (who, although he does not hold the place for Anglicans that he holds for Roman Catholics, is nonetheless quite influential). Anyone can quote secondary sources, especially when they are all contained in a single volume! It takes a far greater and far deeper level of reading to get into the very foundation of any theological movement for the foundation is what grounds the worldview. It means getting into theologians as well as liturgies and hymns, art and poetry. He does none of this.Perhaps unsurprisingly, then, Zahl writes that Anglicans have never done any hard theological work. Yet, this is clearly not the case: Richard Hooker's Laws of Ecclesiastical Polity was the greatest consideration of the nature of the Church during the Reformation; the King James Bible and the Revised Standard Version are both products of Anglicanism; Archbishop William Laud was a tremendous patron of the sciences; the great Catholic "revivals" (which Zahl has a clear dislike for) in the 19th century were initiated by scholars at Oxford and Cambridge; the late 19th century Biblical and Patristic scholarship of Bishops Westcott, Lightfoot and Hort is still used today; Archbishop William Temple and Austin Ferrar were both invited to give the Gifford Lectures in their lifetimes (and the Gifford Lectures are among the most prestigious philosophical lectures in the world); Evelyn Underhill's great work Mysticism quite literally recreated the field of religious studies in the early 20th century; C. S. Lewis was one of the greatest apologists of the 20th century. To claim that Anglicanism lacks substantive theology or that Anglicans have never done any hard theological work fails to look at the facts.Bizarre theological assertions further injure his case. For example, he writes that creation "is not the starting point of Christianity" (73) - a point that is hard to square with the fact that the Bible not only begins with creation, but claims that creation is good. It is this latter point, in particular, that has historically held a very strong place in the Christian imagination. Against heretics on the one hand, who denigrated creation (especially the body) and against philosophers on the other hand who saw creation as an accidental emanation from God, the *ethos* that the first few chapters of Genesis gives is one that flies in the face of what Zahl wants to claim.This repudiation of the goodness of the created order continues when he writes that "The world on its own terms is no canvass for a portrait of God that is either unified of compassionate" (74). The Psalmic (and therefore Patristic, medieval and Anglican) notion that "the heavens are telling the glory of God" is consequently repudiated. Yet, Christians have historically believed that in addition to the Scriptures, one could turn to "the book of nature" and see something of God revealed there as well. Although the latter has always been subsumed to the former, it has never been absent. To undercut creation is to undercut the God that creates - and this is no small matter!In repudiating so much of Anglicanism then, "the Protestant face of Anglicanism" comes across as being entirely out of touch with Anglicanism's 2,000 year history. If this work is truly intended to "restore" something, one must wonder how this is going to take place as it seems both historically uninformed and theologically violent. This is book that restores nothing but attempts to destroy much, and will therefore cause considerable confusion. This is a book whose outlook will eventually destroy itself.

Zahl does an interesting historical analysis of the rise of Anglicanism, the Church of England, and analyzes the strong Protestant forces that have kept it together. I agree that many today are blinded by the Protestant reality of Anglicanism, and that it owes a great deal to that movement.Unfortunately, while Zahl does state he does not want to be "anti-Catholic", he ends up being just that. His greatest error is his broad-brush theological characterization of the difference between Protestant and Catholic, namely, that the latter is "incarnational" and the other is "atonement" based. While there is some general truth to that, one may ask if both have merit, for he clearly has problems with the incarnational perspective. By "incarnational", Zahl refers specifically to the Orthodox (not even Catholic!) view of theosis. If he wants to do that, then he needs to see how strongly catholic even Luther was and even reflected strong theosis sympathies, as shown by the Helsinki school of Lutheran study. In the end, Zahl is simply being polemical at this point.I agree, as an evangelical protestant Anglican, that Anglicanism is not a "third way", but rather a Protestant faith with an Episcopal, historic model. Nonetheless, there is ALSO a "Catholic" face to Angilcanism, whether he (or I!) like it or not. Moreover, he uses "Protestant" and "evangelical" very loosely and I was often unclear what his definitions were.In the end, the book captured my interest, but was thankfully short. I got this feeling it was written by someone who was annoyed by Anglo-catholic elements in his denomination and wanted to write against them. I also found the dearth of discussion around third world Anglicanism (a VERY protestant and evangelical movement!) to imply that England, and to a lesser extent, the US, was where one discussed "Anglicanism". This is a mistake.

This was a very disappointing book. Although I'm an English Use Catholic (a species of Anglican the author barely mentions and then not by name), I'm willing to concede that the English Reformation had a "Protestant face." But Dean Zahl fails to convince that this Protestant face has endured or has ever affected the catholicity of the Anglican faith in any essential way."The Protestant Face of Anglicanism" has many flaws. Polemical in tone, strident in style, unnuanced in its history, and often purple in its prose, its brevity doesn't allow the author to make a substantial case for much of anything. The book also suffers from a lack of precision in crucial definitions. For instance, early on in the book, Zahl posits a distinction between "protestants" and "evangelicals." But thereafter, he uses the two terms as synonyms.The lack of documentation was irritating. Many of Zahl's assertions about English history and the development of Anglican theology were uncited, so there's no way to check his sources or read further. Even fascinating tidbits -- like the complicity of Thomas More in the assassination of William Tyndale -- were uncorroborated. That's too bad. More's one sacred cow that could use a dose of real history.

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Free PDF Take Me to the River, by Will Hobbs

To understand exactly how you think from the book, analysis is the just one to get it. It will be various if you spoke with other people. Checking out guide by yourself can make you feel pleased and also get boosted of guide. As example, we extend the terrific Take Me To The River, By Will Hobbs as the analysis product. This brochure of guide provides you the reasonable point to obtain. Even you don't such as checking out so much; you have to read this publication in any case.

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Take Me to the River, by Will Hobbs

About the Author

Will Hobbs is the award-winning author of nineteen novels, including Far North, Crossing the Wire, and Take Me to the River.Never Say Die began with the author's eleven-day raft trip in 2003 down the Firth River on the north slope of Canada's Yukon Territory. Ever since, Will has been closely following what scientists and Native hunters are reporting about climate change in the Arctic. When the first grolar bear turned up in the Canadian Arctic, he began to imagine one in a story set on the Firth River.A graduate of Stanford University, Will lives with his wife, Jean, in Durango, Colorado.

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Age Range: 8 - 12 years

Grade Level: 5 - 6

Lexile Measure: 760 (What's this?)

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Paperback: 208 pages

Publisher: HarperCollins; Reprint edition (May 15, 2012)

Language: English

ISBN-10: 0060741465

ISBN-13: 978-0060741464

Product Dimensions:

5.2 x 0.5 x 7.8 inches

Shipping Weight: 4.8 ounces (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

25 customer reviews

Amazon Best Sellers Rank:

#254,622 in Books (See Top 100 in Books)

I am a 65 year old Will Hobbs fan. I started reading his book, because I wanted to learn to be a children's author. I continue to read them, because I love them. I read a lot of non-fiction and these books for me are the perfect light reading. I love the spots he choses for his stories, I love his story lines. I love the amount of history and science in these books that I can always count on to be accurate.This particular book is one of my favorites. Good plot, very current topic. Loved it.

I ordered this book for my Library because it was on a reading list for a Competition held at our local public library and I needed more copies of it. The story is great and I think the kids are really going to like this adventure.Dylan and his cousin Rio head down the river on a multi-day trip. Little did they know what awaited them! Adventure, a criminal and his hostage, an approaching hurricane! Wow!! Hold onto your paddle!

Take Me to the River scores another triumph for popular middle school fiction author Will Hobbs. He sets the story in white water rafting territory near the Rio Grande of Texas, and imbues it with local color that kids who love the details of authenticity will soak right up! Two young teens make some choices that most parents would not approve of; this provides the drama of the plot. We have an absentee parent who is also a single parent, combining a situation in which many present-day kids find themselves with a situation in which they WISH they might find themselves! You like and root for these kids, root against the bad guy, and perhaps even pick up some sports information and historical lore. A solid choice, especially for boys. (Yes, its' true; some books ARE more male-oreinted!)

Great book. Read this one aloud and now my 13 year old is a Will Hobbs fan.

Great adventure book for boys ages 12-13. Both my son and I enjoyed reading this book.

I am from the area where this book takes place, and it was fun reading about all the places and people that I know. I have canoed all off what he wrote about and I can say he did excellent research. Plus it was a fun story. Definitely appropriate for a 10+ year old.

My 3rd grade daughter was assigned this book. The story was well written, but the content was not appropriate for her age level.

Will Hobbs never lets you down, love his books.

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